If you want to participate in rebuilding the wording of Christian faith, get together for a dialogue with faithful people (former) catholic, protestant, humanist or like-minded.
In dialogues one is listening carefully to one-another. One is trying to get a feeling of what somebody else is
telling, to discover how a particular story goes with one’s own experience and notions. Appreciative inquiry can become fruitful.
· Aim of living
· Mutual support
· Completed life
· Autonomy of Conscience
· Love and confidence
. Idols of charity
1 Getting acquainted
2 Sharing of experiences
3 Common sense
At 1 Participants introduce themselves, not professionally but for instance by telling what they think at a pictures of a statement, song or poem.
At 2 Participants share personal
experiences with the issue given with the invitation. What is your experience or feeling with the issue
At 3 Participants can freely give utterance to common sense which they discover in the given stories.
At 4 Each participant is invited to to explain in which action the common sense could be used.
Faithful people in dialogue on six seats can create formulas of common sense on moral issues. Later more people may adopt these formulas as a mirror reflecting collective wisdom of the grassroots, common sense of Christians.
Before starting a dialogue one should know the very difference between dialogue and discussion.
The rules for dialogues are as follows:
1. Tell an applicable story from your
own perspective and experience without teaching
2. Give one another ten minutes to work out a story
3. Be really curious about the experiences, thoughts and feelings of each other. Ask only open questions
4. Appreciate the story of
others, do not judge. Each perspective and everyone's
5. Some people will need more time to think about their answers. Allow people search. Allow or that it is silent for a while
6. One of the participants should accept the task to watch that every participant gets 10 minutes, that the proper attitude is maintained and that the four steps are taken.
The effect of dialogues in sixes can be expanded by organizing a dialogue the circular way.
Guidelines from many dialogues in sixes sessions are exposed. Each participant in a circle of 50 people or less will mark one or two of the guidelines as preferential. With the outcome statements are made.
The more people in good faith have participated in the original dialogues in sixes, the nearer these statements get to the character of a voice of the people of God, of the grassroots of churches