Corona Easter
Easter stands for Pasha, the celebration of freedom from slavery.
You can give it back that meaning in your own sitting room.
Use your mental freedom.
Before you start Easter dinner, you read poetry or a striking story. Finish with a wish "Let us hope that God tacitly will be watching how we in gratitude exploit indepenedently our talents and
howe do good where it's possible." Then grant each other a moment of silence in order to find usability of the thoughts.
This commemoration of mental freedom changes the us traditionally assigned role of listenerbinto the role of leader. It makes God the spectator, the liistener and inspirator.
This message is meant for the believer, whether she or he's a churchgoer or not, is or has been Catholic, Protestant Muslims, Buddhist or anything else bu wants to give meaning to
Easter.
Attaches the duty free photo to thie message when you are forwarding it.
House Meeting
This website is a non-denominational effort to accommodate people of many backgrounds, away from religious institutions, in small
gatherings supporting each other to live charity.
The emphasis at this site is not to criticize the institutions, but rather to lift up its alternative. Can one really worship at an institutional meeting? The fellowship pictured in Mt. 18:20 (the source of the house meetings doctrine) is "two or three gathered together."
The "glue" that is necessary to unite worshippers cannot be achieved as a meeting grows beyond a limit of about 40 people. Experts point out that even an assembly larger than a mere dozen people creates an environment in which some of the people often back away from full participation.
Institutions tend toward viewing its members as an "audience" and the worship experience as a show. It is better to view God as the audience and all the people equally accountable for the "performance" of worshipping in Spirit and in Truth.
A House Gathering can be theologically neutral. The movement toward institutions and the human authority that tends to accompany hierarchical institutional structure are not theologically neutral. Many in the professional clergy understand their role as a "priestly" one in which they are to be intermediaries between the Lord and His flock, being thus trusted through the Ordination process with a certain degree of authority.
Remember: All of the gatherings in the New Testament era were small assemblies that met in homes.
For non-denominational Christians an invitation offered to a work-place acquaintance to a home is much less threatening than one to a church.
House gatherings reject any human authority other than the very real and present rule of Christ, who was inaugurated the king at the first Pentecost (Acts 2). The house gathering assembles are supposed to know the will of its king through the Holy Spirit and to be obedient to that will. As long as they are focusing on the evangelical message of equal treatment, freedom from authority and helpfulness, they are bound